Lively, happy, the Earth.
When Zen master Fa-ch'an was dying, a squirrel screeched on the roof.
It's "just this" he said, "and nothing more."
Teeth
Lively, happy, the Earth.
Passage
Dilruba Amedq, “Bring Now the Angels”
Vultures, blackly elegant, glide across the lake,
making their way home along alleys of cloud.
We swivel below, craning to see their loose ranks pass over.
So many!
Where have they come from
in the far trees, the dark beyond the water?
where are they headed?
And do they leave us soon?
Is that why they have gathered in their great flock
finding each other for comfort in a long journey?
We see the birds above us, starting
south or deep, or simply fading,
the air holding their imprint for a while.
A day or so ago we watched a skein of white
a V that unraveled and re-formed
against the pale, blue-white of sky,
the rubbed stain of cloud.
We stilled to watch them as they passed.
Leaving, so many are leaving,
the warmth and movement of their mutual bodies
holding them aloft, giving them strength:
pines drying on mountain slopes, long
ranks turning red and then gray,
teeming water turned turbid and still
and schools of silver fled out in currents
that lead them who knows where.
It is said the skies of the continent
filled and darkened with the passage of birds,
the ground shook with running hooves.
Where are they going, our great ones,
our innocents?
A bird hops over the flagstones outside my screen door,
his tail perked high.
Will you go too, little one?
And can you ever return?
The Dream
We tuck our dreams into broken
walls. Each seeds a prayer, sprouts like
a moonbeam, vining toward outposts
for the living.
Bring the healer, the howler, the
listening ear, to break the spell
keeping us here, wreckage on
the path to hell.
Weave a nest spinning gold
for all the birds of passage.
The shuttle waits to bear us away from
the pain of disdain, and sword-eaters
who swallow fire, show us a new flame.
We test our pulse as we sleep.
Dreams bring divine messengers
who summon the grace needed to
transform those buried, burnt,
tied to stones, to be bound
hence forth by love alone.
No longer slaves, we embark
beyond this grave where hatred,
fear & lies held sway.
We rise, rise & sing, joyously sing,
wisely, remembering everything.
—Martha Koock Ward
Angels Among Us
We wish to see.
Angels all, we yearn to be.
And when we look
Both near and far,
We find that some
Already are.
—Paul Causey
Did the Angels Ever Come?
Who will be left standing?
When the sun sets for the last time on humanity,
Who will grieve for our loss?
Who will be left to tell our story?
And will the angels remember what we've done?
My Butterfly Song
I was growing and changing.
Sometimes I had to struggle to adapt
to my changing size and shape, my wants and needs.
The changes seemed natural.
Some happened outside of my control.
Limitations of money, of location, of mobility, of age,
could all be overcome or shape my adaptations.
I slumbered, nourished and protected.
When I entered the world of the caterpillar everything changed.
I had changed.
Now danger and death had become part of my world.
There was no way to go back to sleep again
and expect to wake up where I was before.
There was no “do over.”
My responsibilities were to survive and manage
the changing challenges of each new day.
To meet each new revelation:
inequality, systemic racism, selfishness, corruption.
I have no map or time table for my journey.
My brain and my body must find my path;
I am in survival mode.
Who could have imagined this new life?
Who could have prepared us?
We need a whole new set of skills as we adapt.
Reading and listening,
Now must include finding and evaluating the sources of information.
Mathematics
Now must include evaluating how the numbers are being manipulated
to spin the conclusions.
History
Now must include recognizing “the facts” which are included and excluded...
Social Studies
Now must include an understanding of the assumptions
about people, justice, freedom and happiness
on which they are based.
The Arts
Now must have a valued role in everyday life.
I approach this new feast as a guest.
I will be moderate and grateful
as I visit each flower
trying out my new wings.
—Laura A. Smith
Dancer
—Martha Ward
H.E.R.O.N
Today I swam, silent, behind my daughter
through cool water, the wind a touch,
riding low waves, green and silver,
following the signs she is teaching me
in my new deafness: H.e.r.o.n. D.o.c.k. Come.
Her head bobbed, a dark seal, past Jean's dock
and submerged rocks, out onto the open lake
and the rougher waters of the drowned river channel,
Tim's pier then and the neighbors' past, and there, See.
A gray shape under the silver Xs of the pipes,
stilt-legged, slow. The heron.
And my daughter tracking him.
She turned to point and I bobbed my fist to say, Yes.
Yes, I see him. Yes, I see you. You have led me to a good place.
She raised her camera in its pouch,
head and camera blending in the bright of the water.
He stepped along the shore, and she followed.
Brown against brown, I saw her take her shot,
shadow stepping into light, the jab for fish,
then, tall against blue and cloud, head lifted,
iconic bird of water and rock and sky.
Heron and girl fixed in my gaze.
I saw her glide to the bird through the silver, close,
so close she looked up to see him and I marveled he did not take flight.
And I took my own picture, having no instrument but my heart
to say, Look and remember: here is the one I have loved in this life
learning to see, learning to live.
—Sarah Webb
—Heron by Amanda Webb
Pondering plant viruses and self-knowledge
Stretching myself, scapula peeled back like the sky:
Knowing and not knowing, so not writing down
the nascent, subsoil milky specks at night
(and more twinkle out if you look longer).
To calm the rods in the eyes of the dandelions,
this I have learned by eating all the UV rays
and casting skin of my poems,
hiding convex in
curled-toe honeydews,
whether parasamgate pairs
of aphids
are to be spoken, their
velvet skin, the most unnatural neons, seeming like
garbhas of seaweed
and barnacled pupils lapping
without dimension…
Is this what is to be learned?
Is this all that I have learned
in the past murky warp of a year?
that I am too surrealistically snotty
and too wildly naturalistic to enjoy Hart Crane and T.S. Eliot anymore?
too obsessed with Taoist and Zen hermits to enjoy Shakespeare anymore?
or is the real lesson the unwhispered waters of wonder,
that the sweetgum glow hazel
in August on earth pure lands
with or without ontology,
their seeds home to unimaginable Buddha lands,
capillaries pressed out
in unpunctured volcanic dicots
returned to the unchanging inner monocot—
I’ve learned I’m too skiddish to be a contemplative for now,
my last name is Jennings, not Merton,
and maybe that’s a ton better for me,
nothingness being flowers, la mer, and nothingness—
inside the dead ladybug on my windowsill,
clouds beckon unswept revelations…
—Tom Jennings
The day I learned what “Sow” meant
The day I learned what “Sow” meant
After “Saint Francis and the Sow” by Galway Kinnell
Sow sat, ‘neath ferny vernal waterfall,
sewing seeds of dispassioned
compassionate awakening,
the True Sow of No Title—
hooves rooting and melting
into stationary sewn soil,
its own clover solar flare,
chanting the nameless
sewn threads of the
thatchy tails of trees
above,
with milken dreamy love—
In the modal darkness of dusky
tree bark, Sow sees the
millipedal centipedes
nesting in unimpeded emptiness,
sewing their own selfless blessings,--
kissing the
violet waters of age—
Sow sees loamy mud, each divot
a pew for mildew’s salvation,
tails of time tracked and milled by other
peregrine-sows,
pebbles in the mud
blebbing stupas and surging granulites
rounding to starbathed coil
of the sun’s ray-seeds
and the egg-seeds of beached
saintly horseshoe crabs on
the innate shore of Sow,
bleached in Sow’s
resoundingly silent stillness—
Sow, whose stomach acid
is sulfurously placidly absolving,
wouldn’t even dissolve bone, fanning own
borne molecules in liquid cremation
but nurture them into needlepoint-glowing
firefly bacterioles and
throw them back out, to love
into neatly monasteries of pig-pillow algae,
hooved with the stardust
of countless galaxies of
Franciscan birds, opening their membranes to all,
crying
and
wanting nothing.
—Tom Jennings
“Essence” is a Phony Word
Bodhisattvas in empty earth
but never really—up past wormy holy
underworld—to mind without walls
innate in
empty eggshell
already hatched
and having nothing,
solar cumulus columnar, wordlessness,
immanence
of speechless symphonic grasses,
their aquaporins precisely
minute:
voidfabric, whole waterfall canyons
of watery veins
ambivalent of apical self-natures
or idea outside of valent electrons
pulsing the stillness of
froggy hollow waters, sky delicately wrapped
in the gaps of cells
and so vesicles veritably gloved suchly,
a voyagerless return—
the drunken idiotboat
with harpsichord of splinters
lapping tongues underneath the
other shore—
and salamander sidles up to frog
in the hills of unchanging
untreaded tadpole evolutions and asks:
“why did the dinosaurs come from
the pangea west?” and frog says:
“I will tell you”
and before frog can say a word
frog is eaten by swallowbird
and the eye of unfathomed essence
is consummated and
frog reappears—
and bodhisattva’s flowers are resplendored
and get stepped on by accident,
the sky still pervading everything,
clouds pointing at your own head
and the head of the knobby rhythmic
knees of herons with tapestries
of lulling pine-smell forest history
within them, forgotten and unrealized,
taped with words and
extinguished by extant is-ness
and its soft
unblown
breath
—Tom Jennings



